Mapping Politics

Thanks to the observations and perspective of Obi wan Liberali I think I can accurately place some political parties on my 2 dimensional political spectrum.

Labels on the Political Spectrum

Not only can I place the labels for our two major parties and some other political philosophies but I would also go on to say that the Republican party (GOP) started off approximately level with the Democratis party (DNC) vertically and that GOP party leadership seems to have been drifting downward. American society as a whole seems to have been drifting leftward – a trend which is also visible when looking at the GOP candidates. If left unchecked, these two forces would combine to land the GOP in the area of Fascism – though I don’t believe that it will be left unchecked.

The supposed breakup of the Reagan coalition is more like the abandonment of the Reagan position (somewhere near the intersection of the GOP, DNC and Libertarian positions on this spectrum) by the party that once represented that position, leaving most moderate members of that quadrant undecided on who to support.

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Political Spectrum

I liked the discussion over at KVNU’s For The People about how labels can be misleading regarding someone’s political philosophy. As always, there are quizzes to help someone figure out their own philosophy. KVNU linked to The Political Compass. Another popular one is Worlds Smallest Political Quiz.

I’ve seen both of them before, but it’s always interesting to see how I score on a particular day. As I took each test I was reminded about the biases inherent in one, and the frustration that I always feel because of the vague questions on the other. The other thing that caught my attention was the way that their scales are not directly compatible with each other. Here are my two scores from the same time today:

Political Compass ScoreWorlds Smallest Political Quiz Score

After looking at the results I wondered what it would take to accurately compare the two. So I did some manipulation. Continue reading

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Conspiracy of Confusion

Diet is about as far from my normal topics as I can imagine. Part of the reason for this is that I generally follow the world’s simplest diet:

“Eat food. Not too much. Mostly plants.” (Michael Pollan January 28, 2007)

I have followed that basic idea for years without knowing anything about Michael Pollan or what he had written. Today I stumbled upon An Omnivore Defends Real Food and could not help but make some connections between the confusion surrounding nutrition (as opposed to the apparent simplicity of the dietary plan above) and the confusion surrounding so many other social, economic, and political issues.

I would not make the argument that everything could be simplified as much as that maxim on diet (or even that everything should be so simple in a perfect world) but the thing that struck me, and the very purpose of my advocacy for liberty, is that we need to be free to our own level of complexity or simplicity in most things. With diet I can choose to ignore all the advertising about the latest health fad, or I can choose to test or follow any given news about the dangers of whole milk or the virtue of Omega3 fatty-acids. On the other hand I am not free to opt out of social security and many politicians are talking about making it illegal for me to choose not to have health insurance.

The argument is that if I don’t get health insurance and something happens to me then I become a financial burden to society as I use government funded health care. The same argument is applied to whether I am allowed to pay in to unemployment taxes – what if I lose my job. The real problem is that government has created a system whereby people can freeload on the system so it does not matter how much someone protests that they won’t. Personal responsibility is a thing of the past because Uncle Sam can/will bail you out. Personal liberty is also reduced because everyone is required to participate (at least on the paying in portion – you can opt out on the receiving benefits side of most programs).

I can’t think of any of the entitlement programs that the government runs that would be a bad thing if they were based on voluntary participation. The universal problems they share are their coercive nature and the complexity that makes themboth inefficient and exploitable.

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Comments Window Closing

For those affected by the MountainView Corridor, I am reminded that the window of opportunity to comment on the Draft Environmental Impact Statement is closing next week. Comments must be received no later than January 24th. Now is the time to make your voices heard if you have any interest in this project.

Instructions on submitting comments can be found by clicking the link above.

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The Electability Trap

In what is probably the best non-partisan political commentary I’ve read recently, Ron Klain at Campaign Stops (a New York Times blog) writes about the dangers of choosing a candidate based on electability.

Whether you are looking for the person you think would be the best president or the person with whom you agree on key issues; the person whose experience is best suited to the job or the person who is most likely to bring change to Washington, there are many good reasons to choose a particular candidate. Character, personality, leadership skills, resume or accomplishments are also good things to consider. Almost any reason will do, just please don’t pick someone because you think that he or she is the most “electable” candidate that your party can nominate.

Of course we would all like to vote for the winner, but voting is our chance as citizens to make a statement. We should be standing for what we believe by the way we vote, not hazarding a guess as to what the majority believes. Again, I like the way Ron makes his closing argument:

Taking something as sacred as your presidential preference and turning it into an act of political prognostication cheapens your choice: being a voter is a more important job in our system than being a pundit or a consultant. Why should you cast your vote based on how you think others will vote (even if you could guess that accurately)? Why should their choice matter more than your own?

Yes, ultimately, presidential campaigns are about winning: a candidate who does not win cannot achieve policy changes or make the country a better place. And being mindful of the consequences of our votes is important, as many people who voted for Ralph Nader in 2000 — only to put George Bush in the White House, instead of Al Gore — have painfully learned.

If you want to back a winner in 2008, focus on persuading your neighbor to come over to your choice, instead of guessing how he will vote.

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Excessively Complex

Witness the Achilles Heel of bureaucracy as demonstrated by my local elementary school (and probably many others in the state as well). Members of the legislature are working (in vain) to ensure that our children get an excellent education. Leaders of the NEA/UEA are working (probably in vain as well) to ensure that teachers do not get overworked in the process. The result is that legislators make laws governing those things that they are able to measure such as the amount of time that students spend in schools. Naturally, more time in school means a better education so they set minimum standards for how long children must be in class each year. In the other corner, the teachers unions are pressing to minimize the amount of time that is required for teachers to be in the classroom – more specifically they are working to make sure that the teachers have adequate time for lesson preparation without having to work 90 hour weeks (seems like a fair request to me). These two competing demand collide each Monday at our local school where, in order to allow the teachers more time to prepare – and in order to not go under the minimum classroom hours for the yea – the students start school 7 minutes early for the students and ends an hour early.

That is the complexity that I can make sense of. Then there is the complexity that seems entirely unnecessary – our school is also burdened by having an early track and a late track. The best I can figure out is that they are trying to stagger students arrivals, recess, and lunch times. Combined with early-out Monday it makes for a schedule that the parents are lucky to grasp let alone the students. Why do we have students starting at 8 minutes after the hour, because starting on the hour would mean that they get 4 hours less instruction over the course of a year, which would obviously not look good when the numbers were reported to the legislature. Someone up there came up with a nice round number and called it the minimum acceptable standard for hours of instruction. Starting at the quarter hour would mean that the teachers get 4 hours less preparation time over the course of a year (which is probably more detrimental than the previous option). I wonder why I get the feeling that we are a bit over-regulated in our public education.

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Case for Absitnence

I was surprised as I read this Op-Ed piece in the New York Times by Caitlin Flanagan. I doubt it was her intent, but I found a very strong argument in favor of abstinence as the preferred attitude toward extra-marital sex. She argues that there is a double standard related to the burdens of teenage pregnancy that falls more heavily on girls than on boys.

. . . the last scene [of “Juno”] brought tears to my eyes. To see a young daughter, faced with the terrible fact of a pregnancy, unscathed by it and completely her old self again was magical.

And that’s why “Juno” is a fairy tale. As any woman who has ever chosen (or been forced) [to give a child up for adoption] can tell you, surrendering a baby whom you will never know comes with a steep and lifelong cost. Nor is an abortion psychologically or physically simple. It is an invasive and frightening procedure, and for some adolescent girls it constitutes part of their first gynecological exam. I know grown women who’ve wept bitterly after abortions, no matter how sound their decisions were. How much harder are these procedures for girls, whose moral and emotional universe is just taking shape?

Of course those who disapprove of abstinence education also want to prevent unwanted pregnancies. On that everyone is agreed. The problem that they ignore is the fundamental fact that the natural result of sexual activity is pregnancy. We can lower the chances, but we can’t eliminate them. Regardless of what they may wish, there are side effects to abortion as well.

It would be helpful for the pro-life groups to admit that their preference for adoption over abortion is not without side-effects either. The reality is that regardless of the course taken afterwards, the universal result of unwanted pregnancies is emotional pain and suffering for the mother if not for anyone else.

Ms. Flanagan wonders if there is a way to level the difference in the burdens between teenage fathers who can escape the consequences in many cases and teenage mothers who can’t. Even her own words seem to promise that the answer is no.

Pregnancy robs a teenager of her girlhood. This stark fact is one reason girls used to be so carefully guarded and protected — in a system that at once limited their horizons and safeguarded them from devastating consequences. The feminist historian Joan Jacobs Brumberg has written that “however prudish and ‘uptight’ the Victorians were, our ancestors had a deep commitment to girls.”

We, too, have a deep commitment to girls, and ours centers not on protecting their chastity, but on supporting their ability to compete with boys, to be free — perhaps for the first time in history — from the restraints that kept women from achieving on the same level. Now we have to ask ourselves this question: Does the full enfranchisement of girls depend on their being sexually liberated? And if it does, can we somehow change or diminish among the very young the trauma of pregnancy, the occasional result of even safe sex?

The trauma that will always accompany unwanted pregnancy has become more common as we first accept that “boys will be boys” and then we glorify that attitude, excusing (and demeaning) young men as being unable to control themselves. We have followed that moral irresponsibility by trying to teach our girls to be boys in adopting a callous attitude about sex. Sexual activity was never meant to be taken lightly which is why it was meant to be reserved for a marriage relationship. Any other relationship and it does not matter what precautions you take, you are flirting with the consequences of pregnancy and STDs.

This is why we must teach young women to guard themselves and we must teach young men to guard the young women they care about. This teaching is not meant to be done publicly. It should be undertaken within the setting of family. No other setting can ever be fully satisfactory for the intimacy of discussion that is warranted on this subject.

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Politics and Marriage

I was invited to share my views on political issues relating to marriage and was pointed to DefendMarriage.org as a reference point. I think the issues relating to marriage and the politics surrounding marriage (gay rights and abortion rights are listed in the invitation and states rights are a part of the political discussion as well) really illustrate that there is more to this issue than simply answering the question of what defines "marriage" in our society. The following statement on traditional marriage from defendmarriage.org really outlines the socially conservative position on the surface issue of defining marriage:

Marriage between man and woman is the time-honored foundation of the institution of the family. This legally recognized and protected union is intended to be life-long, preceded by sexual abstinence and followed by absolute fidelity and loyalty. Such marriage offers security, benefits, and joys that no other relationship can, including children born and nurtured in a home of love and total commitment. Marriage is the institution universally sanctioned by civilization to ensure that children receive a full measure of parental love, resources and attention.

I fully agree with that definition of what marriage is. The question that I keep asking myself in order to define the parameters of the deeper issues is why, and in what ways should the law "recognize and protect" marriage. If we return to a proper protection of individual rights many of the reasons used to justify stretching that legal definition of marriage evaporate. If two people engage in a homosexual lifestyle and establish a loving and committed relationship then the government has no business interfering with hospital visitation rights etc. Our society gains nothing by infringing upon those individual rights.

On other questions, such as tax breaks and insurance benefits there should be no issue. Individuals can will their property to anyone regardless of family connection and the government should never have a primary right of ownership that is functionally implied through inheritance taxes. The same holds true with tax breaks for married couples – there should be no need for tax breaks because we should not have an income tax (which again implies that the government owns the money and simply allows individuals to a portion of what they contribute to the GNP). If we had no income tax there would be no tax benefit for being married.

As for health care benefits for families, family insurance policies would essentially be a type of small-group policy. Insurance companies could offer policies to match any kind of group whose business they want.

With regard to adoption, that is a social service that should not be run by the state. Instead, adoption should be a matter that is resolved between willing biological parents and individuals that are willing and to whom the natural parents chose to transfer the rights and responsibilities of parenthood. No need to worry about biological children because homosexual couples have voluntarily chosen a lifestyle that does not produce biological children. (Even those who argue that homosexuality is an inborn identity must recognize that those individuals may choose not to engage in the lifestyle.)

By removing those issues from the arsenal of those who agitate for recognition of gay marriage, the discussion would be reduced to the core issue of what constitutes marriage. That issue is not primarily a political issue, it is a cultural/theological issue. The government is only responsible to ensure that individuals on both sides of the issue do not have their rights trampled by others.

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Unalienable Rights

On the issues of gay rights, abortion rights, or womens rights I think that Ron Paul captures the truth with his repeated assertion that there is only one kind of rights – individual rights. These are the rights that were called unalienable rights in the Declaration of Independence. When individual rights are properly protected many of the issues related to gay rights, womens rights, or minority rights fall away so that the central issues can be approached from their proper perspective.

For example, if individual rights are fairly enforced we do not need hate-crimes legislation because hate crimes are, first and foremost, crimes against individuals which should be dealt with in a manner to protect and defend the rights of those individuals. No amount of legislation will make a racist like a minority against which they hold a prejudice. If individual rights are properly enforced that will serve as a deterrent against racially inspired crimes as any hate-crimes law (this is not to imply that it will stop the crimes completely, but an admission that hate-crimes laws won’t either).

On issues such as abortion we can stop asking about whether a woman has “a right to control her own body” and focus the discussion on defining where individual rights begin – in other words, if the pre-born infant is an individual then the woman cannot blithely infringe upon the rights of that individual, but appropriate decisions can be made when the well-being of the mother and the well-being of the child are at odds.

The more I think about this the more I am convinced that it is difficult to  help people understand individual rights when we have ceded responsibility to the government to ensure that nobody is hungry, sick, uneducated, or poor and we have allowed the government to own everything although it generously allows us to keep part of the money we earn through our economic contributions.

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The Irony of Supressing Votes

I find it rather funny that we have such a fuss being raised about laws requiring voters to show ID at the polls that a case has to be heard by the Supreme Court on the issue. What strikes me is that:

  1. if we had more voters voting, whatever fraud the voter ID laws are meant to combat would have less effect in a larger pool of ballots
  2. the plantiffs have not demonstrated that this law has prevented anyone from voting
  3. voting fraud is more rare at the polling place than it is in absentee voting where no ID is required

This seems like another case of the law being used to address minutia

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